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Wayne Doubletree Resident (138.26.199.131) on 2/2/2017 - 2:54 p.m. says: ( 209 views , 7 likes )

"Chevron deference & Illegal immigrants: That bastard Gorsuch . . . "

https://reason.com/blog/2017/02/01/gorsuch-defends-illegal-immigrants-right

Here is how Katyal, who notes that he and Gorsuch "come from different sides of the political spectrum," describes the judge's position in Gutierrez-Brizuela and an earlier immigration case that addressed a similar issue:

Judge Gorsuch ruled against attempts by the government to retroactively interpret the law to disfavor immigrants. In a separate opinion in Gutierrez-Brizuela, he criticized the legal doctrine that federal courts must often defer to the executive branch's interpretations of federal law, warning that such deference threatens the separation of powers designed by the framers. When judges defer to the executive about the law's meaning, he wrote, they "are not fulfilling their duty to interpret the law." In strong terms, Judge Gorsuch called that a "problem for the judiciary" and "a problem for the people whose liberties may now be impaired" by "an avowedly politicized administrative agent seeking to pursue whatever policy whim may rule the day." That reflects a deep conviction about the role of the judiciary in preserving the rule of law.

Critics of Gorsuch should not be taken seriously if they can't recognize (or refuse to acknowledge) the ways that "conservative" convictions can achieve liberal ends.

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"The authority of government, even such as I am willing to submit to — for I will cheerfully obey those who know and can do better than I, and in many things even those who neither know nor can do so well — is still an impure one: to be strictly just, it must have the sanction and consent of the governed. It can have no pure right over my person and property but what I concede to it. The progress from an absolute to a limited monarchy, from a limited monarchy to a democracy, is a progress toward a true respect for the individual. Even the Chinese philosopher was wise enough to regard the individual as the basis of the empire. Is a democracy, such as we know it, the last improvement possible in government? Is it not possible to take a step further towards recognizing and organizing the rights of man? There will never be a really free and enlightened State until the State comes to recognize the individual as a higher and independent power, from which all its own power and authority are derived, and treats him accordingly. I please myself with imagining a State at least which can afford to be just to all men, and to treat the individual with respect as a neighbor; which even would not think it inconsistent with its own repose if a few were to live aloof from it, not meddling with it, nor embraced by it, who fulfilled all the duties of neighbors and fellow-men. A State which bore this kind of fruit, and suffered it to drop off as fast as it ripened, would prepare the way for a still more perfect and glorious State, which also I have imagined, but not yet anywhere seen."



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