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Wayne Doubletree Resident (138.26.199.131) on 11/28/2018 - 1:48 p.m. says: ( 286 views , 9 likes )

"Dutch Xtians living the word and defying the authorities . . . "

https://reason.com/blog/2018/11/28/dutch-churchs-month-long-24-7-service-is

When the leaders of a Dutch church found out that a family of Armenian refugees was facing deportation, they realized this was a chance to act on their convictions, even if it meant a bit of civil disobedience. As a result, the church has spent more than a month taking advantage of a legal loophole to ensure that the family stays.

For almost nine years, the Tamrazyan family has living as refugees in the Netherlands. And for good reason-according to their asylum request, the father has received death threats due to his political activism in Armenia. While a judge granted them asylum, the government fought back, and the initial ruling was eventually overturned.

Facing a deportation order, the family of five, who had previously been living in an asylum center, sought aid. "This week I can be expelled from the Netherlands after 9 years," 21-year-old Hayarpi Tamrazyan said in a video posted to Twitter in September, according to Euronews."On behalf of my brother and sister, I ask you for help."

Hayarpi and her siblings-Warduhi and Seyran-as well as her father Sasun and mother Anousche, moved out of the asylum center and took refuge at the church where they were members: Gereformeerde Kerk vrijgemaakt (GKv) Katwijk. But as Quartz reported, the church was too small to house them over a long period of time.

That's when Bethel Church in The Hague stepped in to help. In addition to taking the family in, the church made certain authorities couldn't arrest them. How? According to Dutch law, police are not allowed to force their way into houses of worship while religious services are taking place. So ever since October 26, Bethel has been holding a round-the-clock church service.

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"The authority of government, even such as I am willing to submit to — for I will cheerfully obey those who know and can do better than I, and in many things even those who neither know nor can do so well — is still an impure one: to be strictly just, it must have the sanction and consent of the governed. It can have no pure right over my person and property but what I concede to it. The progress from an absolute to a limited monarchy, from a limited monarchy to a democracy, is a progress toward a true respect for the individual. Even the Chinese philosopher was wise enough to regard the individual as the basis of the empire. Is a democracy, such as we know it, the last improvement possible in government? Is it not possible to take a step further towards recognizing and organizing the rights of man? There will never be a really free and enlightened State until the State comes to recognize the individual as a higher and independent power, from which all its own power and authority are derived, and treats him accordingly. I please myself with imagining a State at least which can afford to be just to all men, and to treat the individual with respect as a neighbor; which even would not think it inconsistent with its own repose if a few were to live aloof from it, not meddling with it, nor embraced by it, who fulfilled all the duties of neighbors and fellow-men. A State which bore this kind of fruit, and suffered it to drop off as fast as it ripened, would prepare the way for a still more perfect and glorious State, which also I have imagined, but not yet anywhere seen."



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